I’m greatly enjoying a book by Richard Rohr, Falling Upward: A Spirituality for the Two Halves of Life, which holds the premise that life’s “necessary suffering” is not an obstacle to be surmounted, but a pathway to be journeyed, a pathway to the second half of life. In the first half of life, we are driven by our ego, our need to achieve, to build something for ourselves, to discover and be discovered. I would summarize, however, that in the second half, we are more propelled by empathy because we have tasted defeat, by a deep desire to join others in their joys and sufferings, a desire to see justice, but only through a lens of grace. As I absorb the many delineations of first vs. second-half-of-life relating, I see my old self as having operated out of many of the first-half-of-life issues, such as searching for and finding my identity. It’s with some apprehension that I proclaim I’m now fully embracing the second half of life, only because I know my ego would love nothing more than to convince me I’m better than “those people,” those still journeying through the first half of life. But, there’s nothing inherently wrong with the first half of life. In fact, we need the first half of life if the second half will ever be sustainable. We need the roots of our tree; we need motivation, achievements, suffering, winning, and especially failing. So, I haven’t become too entangled in the notion that I’m not right where I believe I am and right where I believe I should be. The second half of life has also come with a firm sense of acceptance, both of self and others, of our individual and collective experiences, a sense of belief in that thing called intuition, which the first half of life threatened to consume. I see second-half-of-life indicators in my life and the lives of some around me. I see it when a friend questions why she’s okay with the fact that human beings will sleep outside tonight, or when I question why I allowed the slightest bit of my initial outrage to wane after seeing impoverished children eating dirt cookies for sustenance. I see the second half of life emerging when a friend said that for her, getting older has meant accepting the parts of her that have been beneficial to others but detrimental to her and acknowledging that without being bitter about it. I see it in my life when I realize I still have anger for some of my first-half-of-life experiences, for the loss, for what was willfully destroyed and stolen, but that my anger isn’t vindictive; it’s redemptive. I see second-half-of-life living in a friend who recently prayed to become like a child, not for the purpose of shirking adult responsibilities, but for the purpose of loving with reckless abandon, for the purpose of wholeheartedly living out the beliefs we’ve collected throughout the first half of life.
I believe that in this second half of life, we begin to feel a righteous indignation for societal wrongs that we know we may never completely correct or even address in our lifetime, but we find it worth our tears, our anger, our voice, anyhow. In this half of life, I’d rather regret standing up at the wrong time than regret not standing up at all. I think it’s an impossible ideal to live life without regrets, but I’m rather determined to pursue life with such purpose that I prefer my regrets. All of these issues are merely foundational, though, merely questioning whether one is living from the first or second half of life. The book further discusses the unintentional, upward fall into the second half, and I look forward to the other directions it will carry my mind.